Academic rigor, journalistic flair
Author Troy Bickham Professor of History, Texas A&M University – Disclosure statement – Troy Bickham does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.
Partners – Texas A&M University provides funding as a founding partner of The Conversation US. DOI – https://doi.org/10.64628/AAI.a54hmaav7 – 
The Christmas tree is a tradition older than Christmas – The Conversation
Why, every Christmas, do so many people endure the mess of dried pine needles, the risk of a fire hazard and impossibly tangled strings of lights?
Strapping a fir tree to the hood of my car and worrying about the strength of the twine, I sometimes wonder if I should just buy an artificial tree and do away with all the hassle. Then my inner historian scolds me – I have to remind myself that I’m taking part in one of the world’s oldest religious traditions. To give up the tree would be to give up a ritual that predates Christmas itself.
A symbol of life in a time of darkness
Almost all agrarian societies independently venerated the Sun in their pantheon of gods at one time or another – there was the Sol of the Norse, the Aztec Huitzilopochtli, the Greek Helios.
The solstices, when the Sun is at its highest and lowest points in the sky, were major events. The winter solstice, when the sky is its darkest, has been a notable day of celebration in agrarian societies throughout human history. The Persian Shab-e Yalda, Dongzhi in China and the North American Hopi Soyal all independently mark the occasion.
The favored décor for ancient winter solstices? Evergreen plants.
Whether as palm branches gathered in Egypt in the celebration of Ra or wreaths for the Roman feast of Saturnalia, evergreens have long served as symbols of the perseverance of life during the bleakness of winter, and the promise of the Sun’s return.
Christmas slowly emerges
Christmas came much later. The date was not fixed on liturgical calendars until centuries after Jesus’ birth, and the English word Christmas – an abbreviation of “Christ’s Mass” – would not appear until over 1,000 years after the original event.
While Dec. 25 was ostensibly a Christian holiday, many Europeans simply carried over traditions from winter solstice celebrations, which were notoriously raucous affairs. For example, the 12 days of Christmas commemorated in the popular carol actually originated in ancient Germanic Yule celebrations.
The continued use of evergreens, most notably the Christmas tree, is the most visible remnant of those ancient solstice celebrations. Although Ernst Anschütz’s well-known 1824 carol dedicated to the tree is translated into English as “O Christmas Tree,” the title of the original German tune is simply “Tannenbaum,” meaning fir tree. There is no reference to Christmas in the carol, which Anschütz based on a much older Silesian folk love song. In keeping with old solstice celebrations, the song praises the tree’s faithful hardiness during the dark and cold winter.
Bacchanal backlash
Sixteenth-century German Protestants, eager to remove the iconography and relics of the Roman Catholic Church, gave the Christmas tree a huge boost when they used it to replace Nativity scenes. The religious reformer Martin Luther supposedly adopted the practice and added candles.
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